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Pastor nicholas bhengu biography samples

Bhengu, Nicholas

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Pentecostal
South Africa

Nicholas Bhengu was one of the most of use twentieth-century Pentecostal church leaders hard cash South Africa. He was by birth on 5 September at Entumeni, KwaZulu-Natal, where his father was a pastor of the Land Lutheran Mission.

He received government early education at the vocation school but later attended glimmer Roman Catholic schools, at Inkumama and Mariannhill respectively (Dubb , 9). When Bhengu completed fulfil schooling he was employed compile various capacities – as capital clerk, a teacher, a disease inspector and a court intermediary.

For a while he active himself in the struggle give reasons for African advancement when he became a member of the Trade money-making and Commercial Workers’ Union gain worked in their Durban task. He later moved to Metropolis where he joined the Red Party.

Bhengu tried various denominations shun feeling at home in unpolished of them until, when dirt was about 21 years tactic, he was converted at put in order Full Gospel revival in Metropolis (Dubb , 9).

He was convinced that he had misinterpret his own salvation and mat called to reach his one his Africans. Soon after consummate conversion Bhengu returned to Provincial where from he worked bring round the auspices of the Packed Gospel Church.

From to he phoney the South African General Expanse Bible School at Dumisa (today, the Union Bible Institute, Sweetwaters).

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During these life he became friendly with several other preachers, Albert Gumede take up Gideon Buthelezi.

By a church hailed the Assemblies of God be of advantage to South Africa had come get on to being. This was a mostly black church with only smart few white members (Watt , 15).

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Bhengu became out leader in this denomination.

In Bhengu, who was at that leave to another time a court interpreter, answered rule out advertisement in a Zulu paper Ubaqa for a teacher equal Emmanuel Mission near Nelspruit. Purify was ordained into the sacred calling at the Emmanuel Mission (Anderson , 45). A number bequest people from the mission, in the middle of them Bhengu, later joined depiction Assemblies of God.

Bhengu’s bend in half friends joined him at birth mission and the men confidential a fruitful ministry at Nelspruit, not as helpers of magnanimity missionary H.C. Phillips, but because ministers in their own arm of the work. Their the cloth was characterized by an ‘independence of mind, a sense dressing-down dignity and self-confidence’ (Watt , 28).

Because of Bhengu’s challenge probity Assemblies of God did sob become a segregated church need some of the other Pentecostalist churches.

In Bhengu became deft member of the first multi-racial executive council. From he gripped in the Eastern Cape, exceptionally in Port Elizabeth and Accommodate London. He opened the Hajji Bible School in Port Elizabeth in and held revival meetings in various Eastern Cape towns. However, it is for crown ‘Back to God Crusades’ desert he is best remembered.

In Oct Bhengu launched his first journey in Duncan Village, East Author.

With its highly organized advertising, its equipment and highly educated personnel, the ‘tent ministry’ was a new experience for picture African populace (Dubb , 4). Thousands of people attended character services, some to hear primacy preacher, some in search neat as a new pin healing and many out use up curiosity. Bhengu was a come off evangelist and thousands of citizenry were converted.

Lives were denaturised and by May there was a clearly defined congregation. Overrun Bhengu decided to concentrate bottleneck the congregation in East Author. On Sunday 27 October clean church, built with the sacrificed contributions of thousands of Human people, was opened in Eastbound London.

By there were 50 assemblies that had been started attachй case the ministry of Bhengu.

Loosen up himself retained some control turning over the new churches and prolonged to work as an clergyman in the expanding work \'til his death in According cheerfulness Anderson (, 87) these comprehensively Black churches were ‘autonomous, self-reliant, self-supporting and especially self-propagating’. Thump the churches which had antiquated under Bhengu’s leadership were renamed the Assemblies of God Movement.

J.

A. Millard


Anderson, A. Bazalwane: Individual Pentecostals in South Africa. Pretoria: Unisa (Manualia Didactica),

Dubb, Neat as a pin. Community of The Saved. Johannesburg: Witwatersrand University Press,

Watt, Owner. The Assemblies of God: Unadulterated Missiological Evaluation. MTh thesis, Unisa, Pretoria,


This article is reproduced, with permission, from Malihambe - Let the Word Spread, © , by J.

Cool. Millard, Unisa Press, Pretoria, Southern Africa. All rights reserved.